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         Josephus:     more books (100)
  1. The Life of Flavius Josephus by Flavius Josephus, 2010-07-24
  2. The Antiquities of the Jews by Flavius Josephus, 2010-01-01
  3. The New Complete Works of Josephus by Flavius Josephus, 1999-06-10
  4. Josephus: The Complete Works by Josephus, 2003-08-01
  5. The Works of Josephus; With a Life Written by Himself by Flavius Josephus, 2010-02-09
  6. Josephus' Discourse to the Greeks Concerning Hades by Flavius Josephus, 2010-07-06
  7. Our Young Folks' Josephus: Antiquities of the Jews and the Jewish Wars by William Shepard, 2004
  8. The Complete Works of Josephus by Flavius Josephus, 1974-06
  9. Josephus: The Essential Works by Flavius Josephus, 1995-05-17
  10. The Wars of the Jews or History of the Destruction of Jerusalem by Flavius Josephus, 2009-12-07
  11. The Jewish War: Revised Edition (Penguin Classics) by Flavius Josephus, Betty Radice, 1984-02-07
  12. Josephus: The Essential Writings by Flavius Josephus, 1988
  13. Jerusalem's Traitor: Josephus, Masada, and the Fall of Judea by Desmond Seward, 2009-04-28
  14. The Complete Works of Flavius Josephus by Flavius Josephus, 2008-01-06

1. Josephus - Wikipedia, The Free Encyclopedia
josephus (37 – sometime after 100 AD), 1, also known as Yosef Ben Matityahu, who became known, in his capacity as a Roman citizen, as Titus Flavius
http://en.wikipedia.org/wiki/Josephus
Josephus
From Wikipedia, the free encyclopedia
Jump to: navigation search A Roman portrait bust said to be of Josephus Josephus – sometime after AD), , also known as Yosef Ben Matityahu (Joseph, son of Matthias), who became known, in his capacity as a Roman citizen , as Titus Flavius Josephus was a 1st-century Jewish historian and apologist of priestly and royal ancestry who survived and recorded the Destruction of Jerusalem in . His works give an important insight into first-century Judaism Josephus's two most important works are Jewish War (c. ) and Antiquities of the Jews (c. Jewish War recounts the Jewish revolt against Rome (66-70). Antiquities of the Jews recounts the history of the world from a Jewish perspective. These works provide valuable insight into the background of 1st-century Judaism and early Christianity.
Contents
  • Life Significance to scholarship Works
    edit Life
    The Galilee , site of Josephus' governorship, in late antiquity Josephus, who introduced himself in Greek as "Iosepos (Ιώσηπος), son of Matthias, an ethnic Jew , a priest from Jerusalem fought the Romans in the First Jewish-Roman War of as a Jewish military leader in Galilee . After the Jewish garrison of Yodfat was taken under siege, the Romans invaded, killing thousands, and the remaining survivors who had managed to elude the forces committed suicide. However, in circumstances that are somewhat unclear, Josephus and one of his soldiers surrendered to the Roman forces invading Galilee in July

2. Flavius Josephus Home Page
For centuries josephus works were more widely read in Europe than any book other than the Bible. They are an invaluable eyewitness to a momentous turning
http://members.aol.com/FLJOSEPHUS/home.htm
Flavius Josephus
Home Page
Welcome! This site is dedicated to the works of the Jewish historian Flavius Josephus (37 CE - circa 100 CE For centuries Josephus' works were more widely read in Europe than any book other than the Bible. They are an invaluable eye-witness to a momentous turning point in Judaism, Christianity, and Western civilization. Featuring: This site is maintained by G. J. Goldberg . I am an independent scholar who hopes this site will help introduce people to the works of this important historian. I also hope the organization of themes will serve as a convenient reference for those already knowledgeable about his works. Contributions by others are encouraged and welcome. This is a nondenominational site.
Contents The Works of Josephus The Life of Josephus Articles, Extracts and Commentary

3. The Works Of Flavius Josephus
josephus s Discourse to the Greeks concerning Hades If you would like the works of josephus on CD, along with hundreds of other ancient and modern
http://www.ccel.org/j/josephus/works/JOSEPHUS.HTM
The Works
of
Flavius Josephus Translated by
William Whiston
Antiquities of the Jews
Preface to the Antiquities of the Jews
Book I
From Creation to the Death of Isaac
Book II
From the Death of Isaac to the Exodus out of Egypt
Book III
From the Exodus out of Egypt to the Rejection of the Generation
Book IV
From the Rejection of that Generation to the Death of Moses
Book V
From the Death of Moses to the Death of Eli
Book VI
From the Death of Eli to the Death of Saul
Book VII
From the Death of Saul to the Death of David Book VIII From the Death of David to the Death of Ahab Book IX From the Death of Ahab to the Captivity of the Ten Tribes Book X From the Captivity of the Ten Tribes to the First Year of Cyrus Book XI From the First Year of Cyrus to the Death of Alexander the Great Book XII From the Death of Alexander the Great to the Death of Judas Maccabeus Book XIII From the Death of Judas Maccabeus to the Death of Queen Alexandra Book XIV From the Death of Queen Alexandra to the Death of Antigonus Book XV From the Death of Antigonus to the Finishing of the Temple by Herod Book XVI From the Finishing of the Temple by Herod to the Death of Alexander and Aristobulus Book XVII From the Death of Alexander and Aristobulus to the Banishment of Archelaus Book XVIII From the Banishment of Archelaus to the Departure of the Jews from Babylon Book XIX From the Departure of the Jews from Babylon to FAdus the Roman Procurator Book XX From Fadus the Procurator to Florus
War of the Jews

4. Josephus
josephus An Invaluable source of eyewitness testimony to the development of Western civilization as well as Christianity in the 1st Century.
http://www.josephus-1.com/
Josephus
the Eyewitness Josephus - An Eyewitness to Christianity
Josephus was a historian who lived from 37 A.D. to about 100 A.D. He was a member of the priestly aristocracy of the Jews, and was taken hostage by the Roman Empire in the great Jewish revolt of 66-70 A.D. Josephus spent the rest of his life in or around Rome as an advisor and historian to three emperors, Vespasian, Titus and Domitian. For centuries, the works of Josephus were more widely read in Europe than any book other than the Bible. They are invaluable sources of eyewitness testimony to the development of Western civilization, including the foundation and growth of Christianity in the 1st Century. Josephus - Biblical Accounts Outside the Bible
Josephus mentions New Testament events and people in some of his works. For many skeptics, this is viewed as significant evidence against the myth and legend theories that plague early Christianity. Here are some excerpts:
Josephus mentions Jesus in Antiquities, Book 18, chapter 3, paragraph 3 (this paragraph is so phenomenal, that scholars now debate the authenticity of some of the more “favorable” portions of this text):
“Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day; as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day.”

5. CATHOLIC ENCYCLOPEDIA: Flavius Josephus
Jewish historian, born AD 37, at Jerusalem; died about 101.
http://www.newadvent.org/cathen/08522a.htm
Home Encyclopedia Summa Fathers ... J > Flavius Josephus
Flavius Josephus
Jewish historian, born A.D. 37, at Jerusalem ; died about 101. He belonged to a distinguished priestly family , whose paternal ancestors he himself traces back five generations; his mother's family claimed descent from the Machabeans . He received a good education , and association with distinguished scholars developed his intellectual gifts, more especially his memory and power of judgment. He also made himself fully acquainted with and tried the leading politico-religious Jewish parties of his age the Essenes Pharisees , and Sadducees Impressed by the outward importance of the Pharisees and hoping to secure through them a position of influence, he attached himself to their party at the age of nineteen, although he shared neither their religious nor political views. He went to Rome in the year 64 with the object of procuring from Nero the release of some imprisoned Jewish priests , who were friends of his. He succeeded in winning the favour of Sabina , the emperor's consort, and through her influence gained his cause. But he was

6. Crosswalk - Devotionals, Christian Music, Family, Christian News, Forums & More
The Writings of Flavius josephus. Antiquities of the Jews Flavius josephus Against Apion josephus s Discourse to the Greeks concerning Hades
http://bible.crosswalk.com/History/BC/FlaviusJosephus/
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Preface
Preface to Antiquities of the Jews.

7. Early Jewish Writings
For it is the purpose of josephus, not only to instruct his heathen readers, The other chief work of josephus, the History of the Jewish War from A.D.
http://www.earlyjewishwritings.com/josephus.html
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Antiquities Book I Antiquities Book XI Wars Book I Antiquities Book II ... Against Apion Book II Perseus: The Wars of the Jews Antiquities of the Jews Against Apion The Life of Flavius Josephus
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Emil Schürer writes: "The best known historian of Jewish affairs in the Greek language is the Palestinian Josephus, properly Joseph, the son of Matthias, a priest of Jerusalem. Of his two chief works one is, the Ιουδαικη Αρχαιολογια, a comprehensive delineation of the entire Jewish history from the beginning to his own times. It is the most extensive work on Jewish history in the Greek language with which we are acquainted, and has on that account so retained the lasting favour of Jewish, heathen and Christian readers, as to have been preserved entire in numerous manuscripts. . . . Notwithstanding its great difference from the philosophizing delineation of Philo, its tendency is similar. For it is the purpose of Josephus, not only to instruct his heathen readers, for whom it was in the first instance intended, in the history of his people, but also to inspire them with respect for the Jewish nation, both as having a history of hoary antiquity, and a long series of celebrities both in peace and war to point to, and as able to bear comparison in respect of laws and institutions with any nation (comp. especially

8. Flavius Josephus - Josephus.yorku.org - Scholarly Resources For The Study Of Fla
A site dedicated to the scholarly study of Flavius josephus.
http://www.josephus.yorku.ca/
Thank you for visiting josephus.yorku.ca, a site dedicated to the scholarly study of the works of Flavius Josephus. The relevant content of this site has now been incorporated into the Project on Ancient Cultural Engagement (PACE) at York University. You will be redirected there within a few seconds, or you may choose this link: http://pace.cns.yorku.ca

9. Flavius Josephus
Hence, we may conclude that josephus only says that he became a Pharisee because he knew from where the wind was blowing, and Phariseism was very popular at
http://www.livius.org/jo-jz/josephus/josephus.htm
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Flavius Josephus
Roman portrait bust, said to be
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In the war between the Jews and the Romans of 66-70, the Jewish general Joseph son of Matthias defended Galilee against the Roman legions. After he had been defeated, he defected to his enemies, and advised the Roman general Vespasian . When the latter became emperor, his adviser started a career as a historian who tried to explain Judaism to the Greeks and Romans. His most important works are the Jewish War , the Jewish Antiquities , an Autobiography and an apology of Judaism called Against the Greeks (or Against Apion ). As Roman citizen, he accepted a new name: Flavius Josephus. He must have died about 100, more than sixty years old.
Life
Joseph was born in Jerusalem in 37 CE as the son of Matthias, a man from priestly descent, and a mother who claimed royal blood. Stated differently, he was born as a Sadducee and an aristocrat. The boy must have been a real know-it-all, because he excelled in all his studies and at the age of sixteen, he decided to find out for himself what philosophy was best - that of the Sadducees, that of the Essenes or that of the Pharisees. Although he studied all three systems, he was not content, and for three years, he lived in the desert with a hermit named Bannus. Returning to Jerusalem at the age of nineteen, he choose to become a Pharisee. Life
Jewish War

Jewish Antiquities

Autobiography
...
Against the Greeks

At least, this is what he writes in his

10. The Works Of Flavius Josephus
josephus s Discourse to the Greeks concerning Hades. Flavius josephus Against Apion. Book I Book II. The Complete Collection of josephus josephus.zip
http://wesley.nnu.edu/biblical_studies/josephus/
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The Works
of
Flavius Josephus
Translated by William Whiston
Antiquities of the Jews
Preface to the Antiquities of the Jews
Book I
From Creation to the Death of Isaac
Book II
From the Death of Isaac to the Exodus out of Egypt
Book III
From the Exodus out of Ehypt to the Rejection of the Generation
Book IV
From the Rejection of that Generation to the Death of Moses
Book V
From the Death of Moses to the Death of Eli
Book VI
From the Death of Eli to the Death of Saul
Book VII
From the Death of Saul to the Death of David
Book VIII
From the Death of David to the Death of Ahab Book IX From the Death of Ahab to the Captivity of the Ten Tribes Book X From the Captivity of the Ten Tribes to the First Year of Cyrus Book XI From the First Year of Cyrus to the Death of Alexander the Great Book XII From the Death of Alexander the Great to the Death of Judas Maccabeus Book XIII From the Death of Judas Maccabeus to the Death of Queen Alexandra Book XIV From the Death of Queen Alexandra to the Death of Antigonus Book XV From the Death of Antigonus to the Finishing of the Temple by Herod Book XVI From the Finishing of the Temple by Herod to the Death of Alexander and Aristobulus Book XVII From the Death of Alexander and Aristobulus to the Banishment of Archelaus Book XVIII From the Banishment of Archelaus to the Departure of the Jews from Babylon Book XIX From the Departure of the Jews from Babylon to Fadus the Roman Procurator

11. Flavius Josephus
Kirby, Peter. Flavius josephus. Early Christian Writings. 2008. 14 Mar. 2008 http//www.earlychristianwritings.com/josephus.html .
http://www.earlychristianwritings.com/josephus.html
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Flavius Josephus
At a Glance Treatise Genre Reliability of Dating Length of Text Greek Original Language: Ancient Translations: Modern Translations:
Estimated Range of Dating: 93-93 C.E.
Chronological List
Earlier Texts 65-80 Gospel of Mark 70-100 Epistle of James 70-120 Egerton Gospel 70-160 Gospel of Peter 70-160 Secret Mark 70-200 Fayyum Fragment 70-200 The Twelve Patriarchs 73-200 Mara Bar Serapion 80-100 2 Thessalonians 80-100 Ephesians 80-100 Gospel of Matthew 80-110 1 Peter 80-120 Epistle of Barnabas 80-130 Gospel of Luke 80-130 Acts of the Apostles 80-140 1 Clement 80-150 Gospel of the Egyptians 80-150 Gospel of the Hebrews 73-200 Christian Sibyllines 80-100 Apocalypse of John 90-120 Gospel of John Later Texts
Online Text for Flavius Josephus
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Kirby, Peter. "Flavius Josephus."

12. The Internet Classics Archive | Works By Josephus
List of works by josephus, part of the Internet Classics Archive.
http://classics.mit.edu/Browse/browse-Josephus.html

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13. The Works Of Flavius Josephus
josephus was born Joseph ben Mattathias in 37 C.E. in Jerusalem of a priestly and royal family. He excelled in his studies of Jewish law and studied with
http://www.sacred-texts.com/jud/josephus/index.htm
Sacred-texts Judaism
The Works
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Flavius Josephus
William Whiston, Translator [1737]
War of the Jews Antiquities of the Jews Autobiography Concerning Hades ... Against Apion Josephus was born Joseph ben Mattathias in 37 C.E. in Jerusalem of a priestly and royal family. He excelled in his studies of Jewish law and studied with the Sadducees, Pharisees, and the Essenes, eventually aligning himself with the Pharisees. In 62 C.E. he went to Rome to free some imprisoned priests. After accomplishing this mission through the intercession of Nero's wife, Poppaea, he returned to Jerusalem in 65 C.E. to find the country in revolt against Rome. Although Josephus had deep misgivings about the revolt, it became inevitable, due to reasons he discusses in his history, primarily the abuses of the Romans; this spurred the growth of fanatical Messianic Jewish movements which believed that the world was coming to an end shortly. In 66 C.E. the Masada was seized by the Zealots and the Romans were on the march; Josephus was appointed the commander of Galilee. Josephus had to fight a defensive war against overwhelming force while refereeing internecine squabbles in the Jewish ranks. In 67 C.E. Josephus and other rebels were cornered in a cave during the siege of Jotapata and took a suicide pact. However, Josephus survived, and was taken hostage by the Romans, led by Vespasian.

14. 300 Multiple Choices
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15. Flavius Josephus --  Britannica Online Encyclopedia
Britannica online encyclopedia article on Flavius josephus Jewish priest, scholar, and historian who wrote valuable works on the Jewish revolt of 6670 and
http://www.britannica.com/eb/article-9044007/Flavius-Josephus
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Flavius Josephus
Page 1 of 5 born AD 37/38, , Jerusalem
died AD 100, , Rome Courtesy of the Hessische Landesbibliothek, Fulda, Germany original name Joseph Ben Matthias Jewish priest, scholar, and historian who wrote valuable works on the Jewish revolt History of the Jewish War The Antiquities of the Jews (93), and Against Apion Josephus, Flavius... (75 of 4216 words) To read the full article, activate your FREE Trial Commonly Asked Questions About Flavius Josephus Close Enable free complete viewings of Britannica premium articles when linked from your website or blog-post.

16. Josephus Flavius
josephus Flavius was a Jew who grew up in Jerusalem at the beginning of the Common Era. He was well educated, knowing both Jewish texts and the Greek
http://www.jewishvirtuallibrary.org/jsource/biography/Josephus.html
Josephus Flavius
Josephus Flavius was a Jew who grew up in Jerusalem at the beginning of the Common Era. He was well educated, knowing both Jewish texts and the Greek language (although his Greek grammar was faulty). During the Great Revolt from 66-73 CE, Josephus served as a general of the Galilee. When the Roman army overcame his forces, Josephus and 40 compatriots fled to a cave. They agreed to commit suicide. Josephus fixed the lots so that his name would come out last. After the others killed themselves, Josephus convinced the remaining fighter to surrender with him. As a prisoner of the Romans , Josephus volunteered to write the history of the Great Revolt . General (later Emperor) Vespasian agreed. Josephus thus provided the Romans (and now us) with a first-hand account of the fall of Jerusalem in 70 CE. It must be emphasized that Josephus was writing for Vespasian, so his work is definitely biased. He mentions several times in his Greek writings that he created an Aramaic version of the events as well, but it, unfortunately, is not extant. Following the end of the war, Josephus was taken to

17. The Credibility Of Josephus - Magen Broshi @ CenturyOne Bookstore
Our knowledge of the last two centuries of the Second Commonwealth depends very substantially on the writings of josephus. Matters such as his credibility,
http://www.centuryone.com/josephus.html
Main Page What's New? Specials • Title Index: A-J K-Z Archaeology Biblical Studies ... CenturyOne Foundation
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The Israel Museum, Jerusalem O ur knowledge of the last two centuries of the Second Commonwealth depends very substantially on the writings of Josephus. Matters such as his credibility, accuracy and sources are therefore foremost among the topics which should occupy scholarship. Archaeological Data
It is not exactly clear to which stadium Josephus refers; in his day several standards were in use. See H. Prell, Die Stadienmasse des Klassischen Hochschule Dresden 6 (1956/57) Heft 3, pp. 549-563. If however Grafman's contention is correct that the Herodian foot measured 31 cm, the stadium in this case could well equl 186m (i.e. 600X31cm). See R. Grafman, Herod's Foot and Robinson's Arch, IEJ 20 (1970) pp. 60-66. It would then correspond with the standard Roman stadioum (according to Prell, above, 185.6m), which agrees with our conclusion.
Y. Yadin, "The Excavations of Masada - 1963/64 Preliminary Report", IEJ 15 (1965), p. 69 and note 45; see also the remarks of M. Avi-Yonah, "The Archaeological Survey of Masada, 1955-1956"

18. Did Josephus Refer To Jesus
The most important extrabiblical references to Jesus are found in the writings of josephus. Although some have questioned the authenticity of the passages,
http://www.bede.org.uk/Josephus.htm
Did Josephus Refer to Jesus?
A Thorough Review of the Testimonium Flavianum
By Christopher Price
The most important extra-biblical references to Jesus are found in the writings of Josephus. Although some have questioned the authenticity of the passages, modern scholarship has rightly recognized that one of them is completely authentic and the other, though embellished by Christian scribes, provides an authentic core of material confirming much about Jesus. This article thoroughly examines the authenticity of the disputed reference to Jesus, the Testimonium Flavianum referred to hereafter as the "TF".
Contents
Introduction Arguments for Partial Authenticity of the Testimonium Objections to the Authenticity of the Reconstructed Testimonium What Can We Learn About Jesus from Josephus? ... Bibliography
Introduction
Who Was Josephus? Josephus returned with Titus to Rome, where he was awarded for his service with a house and a pension. With time and resources, Josephus turned to writing of history. In the 70s, he wrote Jewish Wars , which provided a chronicle of the wars of the Jewish people. He thereafter in the 90s wrote a much broader history of the Jewish people

19. Luke And Josephus
It is indisputable that Luke dates the birth of Jesus to 6 AD It is also indisputable that Matthew dates the birth of Jesus before 4 BC, perhaps around 6 BC
http://www.infidels.org/library/modern/richard_carrier/lukeandjosephus.html
Library Modern Documents Richard Carrier : Luke and Josephus
Luke and Josephus (2000)
Richard Carrier
There has long been the observation that Luke-Acts contains numerous parallels with the works of Josephus, generating three different theories to account for this: that Josephus used Luke, that Luke used Josephus, or that they both used some common but now lost source. Steve Mason has reviewed the arguments [ ] and in summarizing the evidence concludes that, besides generic parallels of genre and form and the use of identical historical events, which are inconclusive as proofs, the "coincidence ... of aim, themes, and vocabulary ... seems to suggest that Luke-Acts is building its case on the foundation of Josephus' defense of Judaism," and therefore that Luke is consciously and significantly drawing on Josephus to supplement his use of Mark and Q and to create the appearance of a real history, a notable deviation from all the other Gospels which have none of the features of a historical work. This thesis, if correct, entails two things. First, it undermines the historicity of certain details in the Christ story unique to Luke, such as his account of the Nativity, since these have been drawn from Josephus, who does not mention them in connection with Jesus, and thus it is more than possible that they never were linked with Jesus until Luke decided they were. This does not prove, but provides support for the view that Luke is creating history, not recording it. Second, it settles the

20. Josephus' References To Crucifixion
josephus (b. 37 C.E.) is our best literary source for the practice of crucifixion in Palestine during the GrecoRoman period. As a general in command of the
http://www.religiousstudies.uncc.edu/jdtabor/cruc-josephus.html
Josephus (b. 37 C.E.) is our best literary source for the practice of crucifixion in Palestine during the Greco-Roman period. As a general in command of the Jewish forces of Galilee in the Great Revolt against Rome (66-73 C.E.), he reports his attempts to save the lives of three crucified captives by appealing directly to the Roman general Titus. One survived the cross under a physician's care, the other two could not be saved. Life 76 And when I was sent by Titus Caesar with Cerealins, and a thousand horsemen, to a certain village called Thecoa, in order to know whether it were a place fit for a camp, as I came back, I saw many captives crucified, and remembered three of them as my former acquaintance. I was very sorry at this in my mind, and went with tears in my eyes to Titus, and told him of them; so he immediately commanded them to be taken down, and to have the greatest care taken of them, in order to their recovery; yet two of them died under the physician's hands, while the third recovered. Antiquities 12: Chapter 5
The invasion of Palestine by Antiochus Epiphanies c. 167 B.C.E. giving rise to the Maccabean revolt (Channukah). Josephus graphic and bloody account mentions crucifixion — not clear just what it implies in this context but certainly some kind of hanging.

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